Speaking
Out
What
Homosexual 'Marriage' Will
Mean to America's Children
By Linda Harvey
Saturday,
July 19, 2003
"Same sex
marriage? It doesn't bother me!"
In many circles,
this is the prevailing sentiment regarding the possible legalization
of same-sex relationships as "marriages" in the U.S. If
the Supreme Court in the state of Massachusetts rules in favor of
the homosexual couples who have sued for marriage rights, then other
states will most likely be forced to recognize these couplings as
marriages under the Full Faith and Credit Clause of the U.S. Constitution.
There's just
one problem with this angle: It doesn't take into account the impact
on children. If same-sex relationships become the law of the land,
then homosexual marriage will be presented to America's schoolchildren
as the equivalent of heterosexual marriage.
Here's how and
why it will happen. Right now, the vast majority of U.S. public
school districts have put themselves in a very vulnerable position,
one that conservatives have been warning about for years but few
school boards listened. What they've done is add under their non-discrimination
policies the category of "sexual orientation." It only
remains for enough time to elapse and for same-sex marriage
to be legalized for "gay" education activists to
force schools to implement sweeping changes in curricular content.
Among those
changes will be "diverse" textbooks that include same-sex
couples as role models, even for little children. To refuse such
content will be considered "discrimination," and the American
Civil Liberties Union and Lambda Legal Defense Fund will take that
district to court, as they have recently in order to force homosexual
clubs onto schools. If not those two well-heeled groups, then the
National Education Association will sue, as it has promised, on
behalf of any teachers involved. Increasingly liberal courts, modeling
themselves after the Supremes, are pretty likely to rule in favor
of such plaintiffs.
That also goes
for the "right" of teachers who are homosexual to wear
wedding rings, talk about their homosexual spouses with students
and introduce spouses at school functions. Your little Katie will
learn in kindergarten that "Mrs." Jones is married to
another "Mrs." Jones and that she can grow up and
choose to do the same if she wishes. It is, after all, her "right."
Grade-school
and middle-school anti-bias units will now crank into high gear
the focus on homosexuals and cross-dressers. Because marriage is
now legalized, children will be persuaded in misleading material
that anyone who objects to homosexual behavior is not simply biased,
that person is breaking the law. The take-away for students from
these shallow lessons will be that it is illegal to criticize homosexuality,
and every person young or old should be protected from the mean
conservatives. Standing up for equality in America will translate
into the freedom to practice homosexuality for every student who
"discovers" such inclinations.
Sex education
will be required to take into account this new form of "family"
and abstinence until marriage education will take
a twisted new turn. Suddenly, it will be co-opted by Planned Parenthood
and other liberal activists with their own unique spin. Every student
will be taught that, of course, abstinence until heterosexual or
homosexual marriage is fine if that's one's choice. But since pregnancy
isn't a danger for homosexuals, sex can be a wonderful option for
younger and younger people as long as it's carried out "responsibly,"
of course like brushing one's teeth. To not teach this would
be, again "discrimination" based on sexual orientation.
Condoms are always available for those who can't wait. Let's show
you third-graders how this condom fits on this banana, just so you
are prepared.
Expect a whole
new crop of young adult novels featuring same-sex romance leading
to marriage to appear instantly and be adopted just as magically
by middle-school and high-school language departments throughout
the U.S. Your 13-year-old Kyle will be required to read and give
a book report on a novel where Bruce and Jason meet, date and get
married. What won't be covered is how Bruce and Jason split up a
year later after cheating on each other dozens of times.
And it gets
better (or worse). This stop-gap standard will last for just a few
years, until the inevitable next piece of the puzzle is in place.
Hank and Jim will petition the courts to allow Mary, the biological
mother of "their" adopted child, to become part of their
marriage. After all, what business does the court have in their
bedrooms, determining who they have a right to love? Along about
this same time, Cindy and her partner, Luke (who is really Lucy,
except that she dresses like a man) will demand that the law recognize
Luke as a "husband" in spite of her biology. And so will
emerge the accompanying new curricular materials reflecting the
legalization of group marriage and transgender unions, making sure
every U.S. school child knows that these are future options for
him, her or them.
In such a legal
and educational environment, what happens to religions that don't
believe homosexuality is moral? Will those religions and their ancient
teachings eventually come before some future Supreme Court and be
told that they are guilty of discrimination? That their beliefs
are no longer constitutional because of privacy rights?
If this sounds
like lunacy, it's because it is. What we do in the bedroom has always
been public, in the form of what we call a family. It becomes what
we teach and pass on as wisdom to our children. And if we aren't
sure what "wisdom" entails, by golly, the homosexual activists
are here to tell us.
Linda
Harvey is president of Mission
America, a pro-family organization. They publish a quarterly
newsletter reporting on the homosexual agenda in our schools. ©
2003
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