The Charter - A Judicial Coup d’Etat

Citizens Centre REPORT
March 3, 2003 by Joanne Byfield

On December 20, 2002, the Supreme Court of Canada (SCC) overturned a decision by the Surrey School Board that would have kept gay-friendly books out of kindergarten and Grade 1 classrooms. James Chamberlain, a kindergarten teacher and homosexual activist, took the board to court when it refused his request to introduce Asha’s Mums and several other books to his class. The court said that trustees had given too much weight to parents concerned about the morality of homosexuality. What if there were homosexual parents with children who might be adversely affected? Calgary Alliance MP Jason Kenney was astonished. "Every conservative lawyer I spoke to before the decision came down," he commented at the time, "told me there was no way the court would overturn the board’s decision."

Perhaps they have not been paying attention. The causes that win court challenges in Canada are those that get government grants, and gays top the list. The Surrey decision was but the latest in a string of court- and human-rights-commission rulings that have established homosexual rights, even though Parliament deliberately excluded any mention of them in the Charter of Rights and Freedoms in 1982. In the Surrey case, the Supreme Court did not even have to invoke the Charter of Rights; it merely reinterpreted a clause in the School Act promoting secularism. In doing so, it overturned the decision of an elected school board that had overwhelming support from the parents it represented.

Public opinion is far less influential in shaping public policy than special interest groups, especially groups favoured and funded by the federal government. These are many and diverse: feminists, homosexuals, criminals, environmentalists, multiculturalists and minority-language groups.

Feminists have been among the most active of the Court Party groups, usually by invoking section 15 of the Charter which prohibits discrimination based on "race, national or ethnic origin, colour, religion, sex, age, or mental or physical disability." (In 1995 in the Egan case, the court added or "read in" sexual orientation to the list.) Of the 47 feminist cases brought to court between 1982 and 1996, 72% were successful. These included cases on abortion, discrimination in the private sector and pornography. In the Butler pornography case, feminists successfully argued that erotic material was pornographic if it objectified women, not because it offended public morality. At least one feminist testified as an expert witness to support the "artistic merit" claim in Robin Sharpe’s 2002 child-pornography trial.

University of Calgary political science professors Ted Morton and Rainer Knopff have labelled these groups collectively the "Court Party" because they seek to push their agenda through the courts rather than through democratically elected governments.

Their success since "rights-mania" took hold in the 1960s, and especially since the Charter of Rights took effect in 1984, has been dramatic. In their 2002 book The Charter Revolution and the Court Party, Profs. Morton and Knopff note that the Supreme Court of Canada dealt with 10 times more constitutional-rights cases in the 16 years after the Charter than in the 20 years before that under the federal Bill of Rights.

An analysis of Supreme Court decisions by graduate student James Kelly found that of the 35 cases brought under the Bill of Rights, only five were successful. By contrast, of the 390 cases under the Charter, 130 rights-seekers were successful. By 1999, the court had struck down 65 government statutes under the Charter, compared to only one under the Bill of Rights.

What had changed, oddly enough, was not a huge expansion of enumerated rights, but the attitude of judges. As Ted Morton points out in his book Law, Politics and the Judicial Process in Canada, Charter rights were, with three additions, merely repetitions of those in the Bill of Rights.

Nor does the Charter order judges to rewrite laws, or "read in" new "analogous" rights, as many people seem to think. It merely allows them to, if, in their opinion, the Charter is being breached. The question arises: "Should the opinions of appointed jurists outweigh that of the elected lawmakers?"

Prof. Morton argues that the judges under the Bill of Rights still exercised a tradition of "self-restrained and deferential" interpretation of the document. They believed in the supremacy of Parliament as the law-making arm of government.

Post-Charter judges have felt less restrained. Provincial courts have recently used the Charter to force government spending on sign-language interpreters in hospitals, pricey early-intervention programs for autistic children and rollbacks of provincial budget cuts in Ontario. The courts, in effect, have ordered governments—in these cases, provinces—to spend money to meet what they feel are Charter obligations.

Native groups have won over 50% of their Charter challenges. Among the most controversial decisions was the 1999 Marshall case, which upheld or expanded treaty fishing rights in New Brunswick. That decision resulted in armed clashes between Native and non-Native fishermen, which forced the court to review its decision. Another was the Supreme Court of Canada’s 1997 Delgamuukw decision, which found that aboriginal title in B.C. had not been extinguished. The 2002 Treaty 8 decision recognized oral history as evidence in determining treaty rights. The court’s expansive interpretation of treaty rights has been criticized by many, including Supreme Court Justice Michel Bastarache.

Judicial power-snatching did not begin with the Charter, however; there were earlier signs of it. In 1975, for example, the Supreme Court convinced Prime Minister Pierre Trudeau to restrict the right of appeal. Now the court decides who can appeal based on its own undefined notion of "public importance."

But the biggest booster of court power was the rise of special interest groups. Chief among these were feminist groups, who were consulted about the wording of the Charter in the early 1980s. Minority-language groups, first in Quebec and later in the other provinces, also brought many cases before the Supreme Court and often won. More recently, groups advancing homosexual rights have also exerted influence.

Both feminists and minority-language groups were bolstered with hefty grants from the federal treasury very early on. In 1977, the Trudeau government founded the Court Challenges Program (CCP), specifically to assist groups to oppose the new Parti Quebecois government’s restrictive language laws.

In 1985, the Mulroney government expanded the CCP to include selected "equality" cases under the Charter. They surrendered control of the $9-million fund to the left-liberal Canadian Council on Social Development.

University of Western Ontario political science professor Ian Brodie, author of Friends of the Court, points out that the whole thing comes down to the government funding special interest groups to allow itself to lose in court (folks, this is a colossal charade - the government and judiciary are in cahoots with each other and playing the game of hoodwinking us, the people - RJ) The CCP actually set up some of the groups in order to fund their lawsuits: for example, the Canadian Prisoners’ Rights Network, which helped win the right to vote for federal inmates.

In the late 1980s, when Joe Borowski went (without government help) to the Supreme Court to establish that Section 7 grants the unborn the right to life, the CCP funded the Women’s Legal Education Action Fund (LEAF) to oppose him. The pro-family group REAL Women applied without success for funding to intervene on behalf of Mr. Borowski.

In 1992, the Mulroney government shut down the CCP, but the Chretien government resurrected it in 1995 as an independent corporation run by many of the people whose groups had been funded by it. Shelagh Day (a militant lesbian) of Vancouver, for example, a founder and former president of LEAF, became a co-chairwoman of CCP’s equality panel. The new independent body was no longer required to disclose which cases it funds, or how much money it spends on them. No one, even in the government, now knows how CCP spends its almost $3 million of taxpayer money each year.

Prof. Brodie notes that many recipients of CCP money also get additional funding from the federal Secretary of State, although the total amount of Ottawa’s largesse is impossible to determine. At first, Ottawa disclosed any expenditure of $10,000 or more, but this was later raised to grants over $50,000 and is now set at $100,000 (chronic, habitual liars).

Since the court read in sexual orientation to the list of equality rights in the 1995 Egan case, activists have won significant gains. In 1998, the court read in sexual orientation into the Alberta Human Rights Act in the Vriend case. In the 1999 M v. H case in Ontario, the court said that the denial of the right to sue following the breakdown of a same-sex relationship violated section 15 by not treating homosexual couples equally with married couples. That decision affected dozens of provincial laws and has paved the way for a redefinition of marriage, currently being considered by the federal Justice Department.

Prof. Brodie’s best guess is that the Secretary of State funnels between $20 million and $30 million a year to interest groups. In addition, aboriginal claims are entirely funded by the federal government through Indian Affairs. He says about half the funding for women’s groups comes from government, as does one-third to one-half of the funding for multicultural groups.

Mark Milke, author of Tax Me, I’m Canadian, says federal MP John Bryden, a rare Liberal critic of government funding to political causes of any sort, pegs annual federal funding for all charities and non-profits (he includes hospitals) at $19 billion. Mr. Milke says the Status of Women Secretariat under Heritage Minister Sheila Copps hands out $10.8 million a year in grants and contributions. The National Action Committee on the Status of Women, whose federal funding was reduced in recent years, received almost $4 million during the 1980s, compared to the conservative REAL Women’s $89,000 over 20 years.

Many of these feminist groups--LEAF, for example--also have a charitable tax number and can issue receipts for donations, even though much of their work is political lobbying. Mr. Milke, former director with the Canadian Taxpayers Federation, notes that these groups would probably fold if not funded by the government because they do not enjoy strong public support.

Whether they have public support or not, however, they have been very successful. As authors Morton and Knopff point out, "While formal constitutional change is purposely made difficult to achieve and is thus rare, real change can and does occur in incremental fashion through judicial interpretation. Each judicial interpretation is like a mini-amendment."

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