Tyranny of the Courts

By Joe Woodard

The April Supreme Court ruling on Vriend vs. the Government of Alberta serves as yet another wake-up call to Canadians concerned about the dissolution of democracy in our nation. In this decision, the Supreme Court ordered the Province of Alberta to grant homosexuality special status under it's Individual Rights Protection Act, despite the fact that the vast majority of citizens do not support granting this status.

This is only one of many Court rulings across the nation that show an alarming trend towards judicial tyranny. Canada may be legally a democracy, ruled by the people through their elected representatives. But since the adoption of the CHARTER OF RIGHTS AND FREEDOMS (1982), judges have been remaking the law.

"Canadian's are just beginning to discover just how much of our public life is now dictated by unelected judges," says University of Calgary constitutional expert Ted Morton. He details the court's "judicial activism" in dozens of cases:

In FEENEY (1997), the court simply released a confessed murderer. Police had entered his home, to find him splattered with his 85-year-old victim's blood, and he confessed. But the court ruled unexpectedly that police now need a special warrant to enter a suspect's residence, so Feeney walked.

In ASKOV (1990), the court ruled that a trial delay of more than eight months was "agony" for suspects (though such delays usually result from their own lawyers). So, since 1990-91, the Crown dismissed 28,216 murder, extortion, rape and other charges.

As a result of MAHE (1990), the federal courts now manage francophone education in Alberta, Saskatchewan, Manitoba, Ontario and Nova Scotia.

In SPARROW (1990), the court resurrected mythical Indian land claims. The court then ruled (1996) that natives cannot be fined for fishing without a license, and later (1997) surrendered a large swath of British Columbia to tribal control.

In SINGH (1985), the court dictated mandatory oral hearings for all refugees, regardless of the merits of their claims. That backlogged 124,000 claims, released 15,000 claimants into society without hearings, and forced administrative changes costing $60 million yearly.

In BIG M DRUG MART (1985), the court said the Alberta's Lord's Day Act violated the religious freedom of a store, and defined Canada as a "secular society" (though the Charter declares us a country "under God"). ZYLBERBUR later forbade voluntary school prayer, in the name of religious freedom.

Since CARTER (1991), federal courts have been redrawing electoral maps in Saskatchewan, Alberta, British Columbia and PEI. The court has also struck down long-standing policies, denying prison inmates the right to vote.

The court's gift to feminists has been abortion. In MORGENTALER (1988), the court simply struck down the existing law. It has since ignored arguments about the humanity of the unborn. Feminists win 70% of their claims. In 1993, the court ruled that female university students may take complaints about their grades to provincial human rights tribunals.

In EGAN (1996), the court decided unanimously that "sexual orientation" was a ground of discrimination like "race." Thus enshrining the gay lifestyle in the Charter, it encouraged lower courts to reshape laws on adoption, income tax, pension plans and insurance provisions.

In the past, someone "not guilty by reason of insanity" could be held over in a mental institution, since they might still be dangerous. But in SWAIN (1991), the court demanded that such perpetrators be "protected from arbitrary detention."

Scott Newark, executive director of the Canadian Police Association, says, "What we have now in Canada is a despotism, rule by people who think they know better than everybody else. The Canadian public still has a broad-but-shallow trust in the Charter of Rights and Freedoms and the Supreme Court," he admits. "But at some point, the court will let one-too-many killers walk, and the public will wake up."

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